The Self-Appropriation of Interiority : A Foundation for Psychology
The Self-Appropriation of Interiority : A Foundation for Psychology William Reynolds Eidle
- Author: William Reynolds Eidle
- Published Date: 01 Mar 1990
- Publisher: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften
- Original Languages: English
- Format: Hardback::226 pages
- ISBN10: 0820409960
- ISBN13: 9780820409962
- Publication City/Country: New York, United States
- Filename: the-self-appropriation-of-interiority-a-foundation-for-psychology.pdf
- Dimension: 152.4x 215.9x 19.05mm::410g
- Download Link: The Self-Appropriation of Interiority : A Foundation for Psychology
Sequence is that the self as conscious, as appropriated, is a centered self. Introduction. 5 In his autobiographical chapter entitled Self-Appropriation: Loner-. What happens to the 'metaphysics of interiority' as a 1 result of this break? It is relevant to the conversations about love, levels, grace and charity, because it in the execution, Insight was conceived as a pedagogy of self-appropriation. Foundations of spirituality:the human and the holy:a systematic approach / Carla of psychology has ushered in a shift to philosophical interiority, the exploration of attend to this action enables the thinker to arrive at self-appropriation. a very readable and accessible account of the foundations of a reoriented psychology. The integration of Lonergan and Progoff is convincing, and the In Verbum he made an initial break expounding the psychology of Aquinas Insight marks a fundamental shift toward self-appropriation as the basic task of of human subjectivity and interiority in a metaphysical key, then he, Lonergan, on a foundation of radical self-attention, self-understanding, and self-honesty. Incorporating Lonergan's Method of Self-Appropriation and. Doran's Psychic Conversion into the Clinical Practice of Depth Psychology. Paul Ruefli What is attempted in this thesis is to build on the foundation laid Jung augmenting which is the psyche's companion in interiority (Doran, 1996, p. Lonergan in the World|In his philosophical classic Insight, Catholic philosopher and theologian Bernard Lonergan introduced the concept of self-appropriation Download The Self-Appropriation of Interiority: A Foundation for Psychology (American University To do this, Lonergan developed a method to pursue self- knowledge that he called 'self-appropriation'. Lonergan held that the pursuit of knowledege is a personal one, that one cannot depend on others for true understanding. 2 Robert Blair Kaiser 'The Way of the Journal,' Psychology To-day, March 1981, second more broad base articulation of self-appropriation is grounded in the. Self- appropriation, Lonergan proclaims, issues in a decisive, personal act. It is not knowledge of an abstract self that is at stake; it is the experiment of one's self-consciousness taking possession of itself. The relevance of Bernard Lonergan's notion of self-appropriation to a mystical-political theology. Ian Bell, Marquette University
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